Latin inscription in the Colosseum
|Native to||Roman Republic, Roman Empire|
|Era||developed into Romance languages 6th to 9th centuries|
The Roman Empire in AD 117
Vulgar Latin is any of the unstandard (as opposed to classical) sociolects of Latin from which the Romance languages developed. The word vulgar in this usage comes from the Latin word for common, as Vulgar Latin was the spoken language, and not from the English word meaning disgusting or objectionable. Works written in Latin during classical times used Classical Latin rather than Vulgar Latin (originally called sermo vulgaris), with very few exceptions (most notably sections of Gaius Petronius' Satyricon). Because of its nonstandard nature, vulgar Latin had no official orthography. Vulgar Latin is sometimes also called colloquial Latin, or Common Romance (particularly in the late stage). In Renaissance Latin, vulgar Latin was called vulgare Latinum or Latinum vulgare.
The broad term Vulgar Latin should not be confused with the more specific term Proto-Romance, which refers specifically to the theoretical common ancestor to the modern Romance languages, as such Proto-Romance may have been only one of the Vulgar Latin languages and only a very late stage of that language branch.
Vulgar Latin is often confused with Proto-Romance. Proto-Romance is a proto-language, i.e. the latest stage common to all of the Romance languages. Because some of the less familiar Romance languages branched off early from the others (Sardinian in particular, followed by Romanian and related Eastern Romance languages), it is also common to reconstruct later stages: e.g. Proto Continental Romance (after Sardinian branched off); Proto Italo-Western Romance (after Sardinian and Romanian branched off); and Proto Western Romance (after the branching-off of Sardinian, Romanian, and the central and southern Italian languages, including standard Italian).
Proto-Romance and the other proto-languages are theoretical, unitary linguistic constructions. Vulgar Latin, on the other hand, is the actual speech of the common people during the late Roman Empire. As a result, it is not simply theoretical but actually attested (if thinly), and is not unitary, with differences over both time and space. Hence, it is possible to speak of, for example, the loss of initial /j/ in unstressed syllables in the Vulgar Latin of Cantabria (the area in northern Spain that gave birth to modern Spanish), while it is inaccurate to speak of a similar change in the "Proto-Romance of Cantabria".
The term "vulgar speech", which later became "Vulgar Latin", was used by inhabitants of the Roman Empire. Subsequently it became a technical term from Latin and Romance-language philology referring to the unwritten varieties of a Latinised language spoken mainly by the uneducated and therefore illiterate Italo-Celtic populations governed by the Roman Republic and the Roman Empire. Traces of their language appear in some inscriptions, such as graffiti or advertisements. The educated population mainly responsible for classical Latin might also have spoken Vulgar Latin in certain contexts depending on their background. The term was first used improperly in that sense by the pioneers of Romance-language philology: François Juste Marie Raynouard (1761–1836) and Friedrich Christian Diez (1794–1876).
In the course of his studies on the lyrics of songs written by the troubadours of Provence, which had already been studied by Dante Alighieri and published in De vulgari eloquentia, Raynouard noticed that the Romance languages derived in part from lexical, morphological, and syntactic features that were Latin but were not preferred in classical Latin. He hypothesized an intermediate phase and identified it with the Romana lingua, a term that in countries speaking Romance languages meant "nothing more or less than the vulgar speech as opposed to literary or grammatical Latin."
Diez, the principal founder of Romance-language philology, impressed by the comparative methods of Jakob Grimm in Deutsche Grammatik, which came out in 1819 and was the first to use such methods in philology, decided to apply them to the Romance languages and discovered Raynouard's work, Grammaire comparée des langues de l'Europe latine dans leurs rapports avec la langue des troubadours, published in 1821. Describing himself as a pupil of Raynouard, he went on to expand the concept to all Romance languages, not just the speech of the troubadours, on a systematic basis, thereby becoming the originator of a new field of scholarly inquiry.
Diez, in his flagship work on the topic, Grammatik der romanischen Sprachen, first published in 1836–1843 and multiple times thereafter, after enumerating six Romance languages that he compared: Italian and Wallachian (i.e. Romanian) (east); Spanish and Portuguese (southwest); and Provençal and French (northwest), asserts that they had their origin in Latin, but nicht aus dem classischen Latein, "not from classical Latin," rather aus der römischen Volkssprache oder Volksmundart, "from the Roman popular language or popular dialect". These terms, as he points out later in the work, are a translation into German of Dante's vulgare latinum and Latinum vulgare, and the Italian of Boccaccio, latino volgare. These names in turn are at the end of a tradition extending to the Roman republic.
The concepts and vocabulary from which vulgare latinum descend were known in the classical period and are to be found amply represented in the unabridged Latin dictionary, starting in the late Roman republic. Marcus Tullius Cicero, a prolific writer, whose works have survived in large quantity, and who serves as a standard of Latin, and his contemporaries in addition to recognizing the lingua Latina also knew varieties of "speech" under the name sermo. Latin could be sermo Latinus, but in addition was a variety known as sermo vulgaris, sermo vulgi, sermo plebeius and sermo quotidianus. These modifiers inform post-classical readers that a conversational Latin existed, which was used by the masses (vulgus) in daily speaking (quotidianus) and was lower-class (plebeius), although some plebeians were quite wealthy.
These vocabulary items manifest no opposition to the written language. There was an opposition to higher-class, or family, Latin (good family) in sermo familiaris and very rarely literature might be termed sermo nobilis. The supposed "sermo classicus" is a scholarly fiction unattested in the dictionary. All kinds of sermo were spoken only, not written. If one wanted to refer to what in post-classical times was called classical Latin one resorted to the concept of latinitas ("latinity") or latine (adverb). If one spoke in the lingua or sermo Latinus one merely spoke Latin, but if one spoke latine or latinius ("more Latinish") one spoke good Latin, and formal Latin had latinitas, the quality of good Latin, about it. After the fall of the empire and the death of spoken Latin its only representative then was written Latin, which became known as classicus, "classy" Latin. The original opposition was between formal or implied good Latin and informal or Vulgar Latin. The spoken/written dichotomy is entirely philological.
It cannot be supposed that the spoken language was a distinct and persistent language so that the citizens of Rome would be regarded as bilingual. Instead, Vulgar Latin is a blanket term covering the popular dialects and sociolects of the Latin language throughout its range from the hypothetical prisca latinitas of unknown or poorly remembered times in early Latium to the death of Latin after the fall of the empire. Although making it clear that sermo vulgaris existed, the ancients said very little about it. Because it was not transcribed, it can only be studied indirectly. Knowledge comes from these chief sources:
Vulgar Latin developed differently in the various provinces of the Roman Empire, gradually giving rise to the different Romance languages. József Herman states:
It seems certain that in the sixth century, and quite likely into the early parts of the seventh century, people in the main Romanized areas could still largely understand the biblical and liturgical texts and the commentaries (of greater or lesser simplicity) that formed part of the rites and of religious practice, and that even later, throughout the seventh century, saints' lives written in Latin could be read aloud to the congregations with an expectation that they would be understood. We can also deduce however, that in Gaul, from the central part of the eighth century onwards, many people, including several of the clerics, were not able to understand even the most straightforward religious texts.
As early as 722, in a face to face meeting between Pope Gregory II, born and raised in Rome, and Saint Boniface, an Anglo-Saxon, Boniface complained that he found Pope Gregory's Latin speech difficult to understand, a clear sign of the transformation of Vulgar Latin in two regions of western Europe.
At the third Council of Tours in 813, priests were ordered to preach in the vernacular language – either in the rustica lingua romanica (Vulgar Latin), or in the Germanic vernaculars – since the common people could no longer understand formal Latin. Within a generation, the Oaths of Strasbourg (842), a treaty between Charlemagne's grandsons Charles the Bald and Louis the German, was proffered and recorded in a language that was already distinct from Latin.
|Romance (Old French)||Approximate Vulgar Latin Equivalent||Translation|
|Pro Deo amur et pro christian poblo et nostro commun saluament, d'ist di in auant, in quant Deus sauir et podir me dunat, si saluarai eo cist meon fradre Karlo, et in adiudha et in cadhuna cosa si cum om per dreit son fradra saluar dist, in o quid il mi altresi fazet. Et ab Ludher nul plaid nunquam prindrai qui meon uol cist meon fradre Karle in damno sit.||"Pro Deu(m) amore(m) et pro christianu(m) populu(m) et nostro commune(m) salvamentu(m), de istu(m) die(m) in ab ante, in quantu(m) Deus sapere et potere mihi dat, sic salvare(h)a(b)eo ecc'istu(m) meum fratre(m) Carolu(m), et in aiuta et in cata-una causa, sic quomo(do) (h)omo per directu(m) suum fratre(m) saluare debet, in (h)oc quo illoe mi(hi) alteru(m) sic faciat, et apu(d) Lothar(m) nullu(m) placitu(m) nunquam prendere(h)a(b)eo quod meum volu(m) ecc'istu(m) meu(m) fratre(m) Carolu(m) in damno sit."||"For the love of God and for Christendom and our common salvation, from this day onwards, as God will give me the wisdom and power, I shall protect this brother of mine Charles, with aid or anything else, as one ought to protect one's brother, so that he may do the same for me, and I shall never knowingly make any covenant with Lothair that would harm this brother of mine Charles."|
From approximately this point on, the Latin vernaculars began to be viewed as separate languages, developing local norms and, for some, orthographies of their own, so that Vulgar Latin must be regarded not as extinct – since all modern Romance varieties are its continuation – but as replaced conceptually and terminologically by multiple labels recognizing regional differences in linguistic features.
Vulgar Latin featured a large vocabulary of words that were productive in Romance.
There was no single pronunciation of Vulgar Latin, and the pronunciation of Vulgar Latin in the various Latin-speaking areas is indistinguishable from the earlier history of the phonology of the Romance languages. See the article on Romance languages for more information.
Evidence of phonological changes can be seen in the late 3rd-century Appendix Probi, a collection of glosses prescribing correct classical Latin forms for certain vulgar forms. These glosses describe:
Many of the forms castigated in the Appendix Probi proved to be the productive forms in Romance; e.g., oricla (Classical Latin auricula) is the source of French oreille, Catalan orella, Spanish oreja, Italian orecchia, Romanian ureche, Portuguese orelha, "ear", not the Classical Latin form.
The loss of final consonants was already underway by the 1st century AD in some areas. A graffito at Pompeii reads quisque ama valia, which in Classical Latin would read quisquis amat valeat ("may whoever loves be strong/do well"). (The change from valeat to valia is also an early indicator of the development of /j/ (yod), which played such an important part in the development of palatalization.) On the other hand, this loss of final /t/ was not general. Old Spanish and Old French preserved a reflex of final /t/ up through AD 1100 or so, and modern French still maintains final /t/ in some liaison environments.
Areas north and west of the La Spezia–Rimini Line lenited intervocalic /p, t, k/ to /b, d, g/. This phenomenon is occasionally attested during the imperial period, but it became frequent by the 7th century. For example, in Merovingian documents, rotatico > rodatico ("wheel tax").
The loss of the final m was a process which seems to have begun by the time of the earliest monuments of the Latin language. The epitaph of Lucius Cornelius Scipio Barbatus, who died around 150 BC, reads taurasia cisauna samnio cepit, which in Classical Latin would be taurāsiam, cisaunam, samnium cēpit ("He captured Taurasia, Cisauna, and Samnium"). This however can be explained in a different way, that the inscription simply fails to note the nasality of the final vowels (like in the established custom of writing cos. for consul).
In general, many clusters were simplified in Vulgar Latin. For example, /ns/ was changed to /s/, reflecting the fact that /n/ was no longer consonantal. E.g. some inscriptions have mensis > mesis ("month"), or consul > cosul ("consul"). Descendants of mensis include: Portuguese has mês, Spanish and Catalan mes, Old French meis, and Italian mese.
In some areas (e.g. much of Italy), the clusters [mn], [kt] ⟨ct⟩, [ks] ⟨x⟩ were assimilated to the second element: [nn], [tt], [ss]. Thus, some inscriptions have omnibus > onibus ("all [dative plural]"), indictione > inditione ("indiction"), vixit > bissit ("lived"). Also, three-consonant clusters usually lost the middle element. For example: emptores > imtores ("buyers")
Not all areas show the same development of these clusters, however. In the East, Italian has [kt] > [tt], as in octo > otto ("eight") or nocte > notte ("night"); while Romanian has [kt] > [pt] (opt, noapte). By contrast, in the West, the [k] was turned into [j]. In French and Portuguese, this caused the diphthongization of the previous vowel (huit, oito; nuit, noite), while in Spanish, this developed further to [tʃ] (*oito > ocho, *noite > noche)
Also, many clusters including [j] were simplified. Several of these groups seem to have never been fully stable (e.g. faciunt for facunt). This dropping have resulted in the word parietem ("wall") turning into: Italian parete, Spanish pared, or French paroi.
The cluster [kw] ⟨qu⟩ was simplified to [k] in most instances. In 435, one can find the hypercorrective spelling quisquentis for quiescentis ("of the person who rests here"). Modern languages have followed this trend, for example Latin qui ("who") has become Italian chi and French qui (both /ki/); while quem ("who") becomes quien (/kjen/) in Spanish.. However, [kw] has survived in front of [a] in most areas, although not in French; hence Latin quattuor yields Spanish cuatro (/kwatro/) and Italian quattro (/kwattro/), but French quatre (/katʀ/), where the qu- spelling is purely etymological.
In general, the ten-vowel system of Classical Latin, which relied on phonemic vowel length, was newly modelled into one in which vowel length distinctions lost phonemic importance, and qualitative distinctions of height became more prominent.
Classical Latin had 10 different vowel phonemes, grouped into five pairs of short-long, ⟨ă - ā, ĕ - ē, ĭ - ī, ŏ - ō, ŭ - ū⟩. It also had four diphthongs, ⟨ae, oe, au, eu⟩ (some authors also include ui). Finally, there were also long and short ⟨y⟩, representing /y/, /yː/ in Greek borrowings, which however probably came to be pronounced /i/, /iː/ even before Romance vowel changes started.
At least since the 1st century CE, short vowels (except a) differed by quality as well as by length from their long counterparts, the short vowels being lower. Thus the vowel inventory is usually reconstructed as /a - aː/, /ɛ - eː/, /ɪ - iː/, /ɔ - oː/, /ʊ - uː/.
|Spelling||1st c.||2nd c.||3rd c.||4th c.|
Many diphthongs had begun their monophthongization very early. It is presumed that by Republican times ae had become /ɛː/ in unstressed syllables, a phenomenon that would spread to stressed positions around the 1st century AD. From the 2nd century CE there are instances of spellings with ⟨ĕ⟩ instead of ⟨ae⟩. ⟨oe⟩ was always a rare diphthong in Classical Latin (in Old Latin, oinos regularly became unus ("one")), and became /e/ during eary Imperial times. Thus, one can find penam for poenam.
However, ⟨au⟩ lasted much more. While it was monophthongized to /o/ in areas of north and central Italy (including Rome), it was retained in most Vulgar Latin, and it survives in modern Romanian (e.g. aur < aurum). In Italian, the contrast of oro vs. luogo shows the change of ō to uo took place before the monophthongization of au. There is evidence in French and Spanish that the monophthongization of au occurred independently in these languages.
Length confusions seem to have begun in unstressed vowels, but they were soon generalized. In the 3rd century CE, Sacerdos mentions the tendency of people to shorten vowels at the end of a word, while some poets (like Commodian) show inconsistencies between long and short vowels in versification. However, the loss of contrastive length would only have caused the merger of ă and ā, while the rest of pairs would have remained distinct in quality: /a/, /ɛ - e/, /ɪ - i/, /ɔ - o/, /ʊ - u/.
Second, the near-close vowels /ɪ/ and /ʊ/ became more open in most varieties, merging with /e/ and /o/, respectively. As a result, Latin pira ("pear") (fruit) and vēra "true", came to rhyme in most of its daughter languages: Italian, and Spanish pera, vera. Similarly, Latin nux ("nut") and vōx ("voice") become Italian noce, voce, Portuguese noz, voz.
There was likely some regional variation in pronunciation, as the Eastern Romance languages and Sardinian evolved differently. In Sardinian, all corresponding short and long vowels simply merged with each other, creating a 5-vowel system: /a, e, i, o, u/. In Romanian, the front vowels ĕ, ĭ, ē, ī evolved like the Western languages, but the back vowels ŏ, ŭ, ō, ū evolved as in Sardinian. A few remnant dialects in southern Italy behave like Sardinian or Romanian.
After the Classical Latin vowel length distinctions were lost in favor of vowel quality, a new system of allophonic vowel quantity appeared sometime between the 4th and 5th centuries. Around this time, stressed vowels in open syllables came to be pronounced long (but keeping height contrasts), whereas all the rest became short. For example, long venis /*'vɛː.nis/, fori /*fɔː.ri/, cathedra /*'kaː.te.dra/; versus short vendo /*'ven.do/, formas /*'for.mas/. However, in some zones of Iberia and Gaul, all stressed vowels came to be pronounced long, for example porta /*'pɔːr.ta/, tempus /*'tɛːm.pus/.
It is difficult to place the point in which the definite article, absent in Latin but present in all Romance languages, arose; largely because the highly colloquial speech in which it arose was seldom written down until the daughter languages had strongly diverged; most surviving texts in early Romance show the articles fully developed.
Definite articles formerly were demonstrative pronouns or adjectives; compare the fate of the Latin demonstrative adjective ille, illa, (illud), in the Romance languages, becoming French le and la, Catalan and Spanish el and la, and Italian il and la. The Portuguese article a ultimately comes from the same source, while o is derived from hoc. Sardinian went its own way here also, forming its article from ipse, ipsa (su, sa); some Catalan and Occitan dialects have articles from the same source. While most of the Romance languages put the article before the noun, Romanian has its own way, by putting the article after the noun, e.g. lupul ("the wolf") and omul ("the man" – from lupum illum and *homo illum), possibly a result of its membership in the Balkan sprachbund.
This demonstrative is used in a number of contexts in some early texts in ways that suggest that the Latin demonstrative was losing its force. The Vetus Latina Bible contains a passage Est tamen ille dæmon sodalis peccati ("The devil is a companion of sin"), in a context that suggests that the word meant little more than an article. The need to translate sacred texts that were originally in Greek, which had a definite article, may have given Christian Latin an incentive to choose a substitute. Aetheria uses ipse similarly: per mediam vallem ipsam ("through the middle of the valley"), suggesting that it too was weakening in force.
Another indication of the weakening of the demonstratives can be inferred from the fact that at this time, legal and similar texts begin to swarm with prædictus, supradictus, and so forth (all meaning, essentially, "aforesaid"), which seem to mean little more than "this" or "that". Gregory of Tours writes, Erat autem. . . beatissimus Anianus in supradicta civitate episcopus ("Blessed Anianus was bishop in that city.") The original Latin demonstrative adjectives were felt no longer to be specific enough. In less formal speech, reconstructed forms suggest that the inherited Latin demonstratives were made more forceful by being compounded with ecce (originally an interjection: "behold!"), which also spawned Italian ecco. This is the origin of Old French cil (*ecce ille), cist (*ecce iste) and ici (*ecce hic); Spanish aquel and Portuguese aquele (*eccu ille); Italian questo (*eccum istum), quello (*eccum illum) and obsolescent codesto (*eccum tibi istum); Spanish acá and Portuguese cá, (*ecce hic), Portuguese acolá (*ecce illic) and aquém (*ecce inde); Romanian acest (*ecce iste) and acela (*ecce ille), and many other forms.
On the other hand, even in the Oaths of Strasbourg, no demonstrative appears even in places where one would clearly be called for in all the later languages (pro christian poblo – "for the Christian people"). Using the demonstratives as articles may have still been considered overly informal for a royal oath in the ninth century. Considerable variation exists in all of the Romance vernaculars as to their actual use: in Romanian, the articles can be suffixed to the noun, as in other members of the Balkan sprachbund and the North Germanic languages.
The numeral unus, una (one) supplies the indefinite article in all cases. This is anticipated in Classical Latin; Cicero writes cum uno gladiatore nequissimo ("with a most immoral gladiator"). This suggests that unus was beginning to supplant quidam in the meaning of "a certain" or "some" by the 1st century BC.[dubious ]
The three grammatical genders of Classical Latin were replaced by a two-gender system in most Romance languages.
The neuter gender of classical Latin was in most cases absorbed by the masculine both syntactically and morphologically. The syntactical[dubious ] confusion starts already in the Pompeian graffiti, e.g. cadaver mortuus for cadaver mortuum ("dead body"), and hoc locum for hunc locum ("this place"). The morphological confusion shows primarily in the adoption of the nominative ending -us (-Ø after -r) in the o-declension. In Petronius' work, one can find balneus for balneum ("bath"), fatus for fatum ("fate"), caelus for caelum ("heaven"), amphitheater for amphitheatrum ("amphitheatre"), vinus for vinum ("wine"), and conversely, thesaurum for thesaurus ("treasure"). Most of these forms occur in the speech of one man: Trimalchion, an uneducated, Greek (i.e. foreign) freedman.
In modern Romance languages, the nominative s-ending has been abandoned, and all substantives of the o-declension have an ending derived from -um: -u, -o, or-Ø. E.g. masculine murum ("wall"), and neuter caelum ("sky") have evolved to: Italian muro, cielo; Portuguese muro, céu; Spanish muro, cielo ', Catalan mur, cel; French mur, ciel. However, Old French still had -s in the nominative and -Ø in the accusative in both words: murs, ciels [nominative] - mur, ciel [oblique].
For some neuter nouns of the third declension, the oblique stem became the productive; for others, the nominative/accusative form, which was identical in Classical Latin. Evidence suggests that the neuter gender was under pressure well back into the imperial period. French (le) lait, Catalan (la) llet, Spanish (la) leche, Portuguese (o) leite, Italian language (il) latte, Leonese (el) lleche and Romanian lapte(le) ("milk"), all derive from the non-standard but attested Latin nominative/accusative neuter lacte or accusative masculine lactem. Note also that in Spanish the word became feminine, while in French, Portuguese and Italian it became masculine (in Romanian it remained neuter, lapte/lăpturi). Other neuter forms, however, were preserved in Romance; Catalan and French nom, Leonese, Portuguese and Italian nome, Romanian nume ("name") all preserve the Latin nominative/accusative nomen, rather than the oblique stem form *nominem (which nevertheless produced Spanish nombre).
|Nouns||Adjectives and determiners|
Most neuter nouns had plural forms ending in -A or -IA; some of these were reanalysed as feminine singulars, such as gaudium ("joy"), plural gaudia; the plural form lies at the root of the French feminine singular (la) joie, as well as of Catalan and Occitan (la) joia (Italian la gioia is a borrowing from French); the same for lignum ("wood stick"), plural ligna, that originated the Catalan feminine singular noun (la) llenya, and Spanish (la) leña. Some Romance languages still have a special form derived from the ancient neuter plural which is treated grammatically as feminine: e.g. BRACCHIUM : BRACCHIA "arm(s)" > Italian (il) braccio : (le) braccia, Romanian braț(ul) : brațe(le). Cf. also Merovingian Latin ipsa animalia aliquas mortas fuerant.
Alternations in Italian heteroclitic nouns such as l'uovo fresco ("the fresh egg") / le uova fresche ("the fresh eggs") are usually analysed as masculine in the singular and feminine in the plural, with an irregular plural in -a. However, it is also consistent with their historical development to say that uovo is simply a regular neuter noun ( ovum, plural ova) and that the characteristic ending for words agreeing with these nouns is -o in the singular and -a in the plural. Thus, neuter nouns can arguably be said to persist in Italian, and also Romanian.
These formations were especially common when they could be used to avoid irregular forms. In Latin, the names of trees were usually feminine, but many were declined in the second declension paradigm, which was dominated by masculine or neuter nouns. Latin pirus ("pear tree"), a feminine noun with a masculine-looking ending, became masculine in Italian (il) pero and Romanian păr(ul); in French and Spanish it was replaced by the masculine derivations (le) poirier, (el) peral; and in Portuguese and Catalan by the feminine derivations (a) pereira, (la) perera.
As usual, irregularities persisted longest in frequently used forms. From the fourth declension noun manus ("hand"), another feminine noun with the ending -us, Italian and Spanish derived (la) mano, Catalan (la) mà, and Portuguese (a) mão, which preserve the feminine gender along with the masculine appearance.
Except for the Italian and Romanian heteroclitic nouns, other major Romance languages have no trace of neuter nouns, but still have neuter pronouns. French celui-ci / celle-ci / ceci ("this"), Spanish éste / ésta / esto ("this"), Italian: gli / le / ci ("to him" /"to her" / "to it"), Catalan: ho, açò, això, allò ("it" / this / this-that / that over there); Portuguese: todo / toda / tudo ("all of him" / "all of her" / "all of it").
In Spanish, a three-way contrast is also made with the definite articles el, la, and lo. The last is used with nouns denoting abstract categories: lo bueno, literally "that which is good", from bueno: good.
The sound shifts in Vulgar Latin caused the merging of several case endings in the nominal and adjectival inflections. Some of the causes include: the loss of final m, the merging of ă with ā, and the merging of ŭ with ō (see tables). Thus, by the 5th century, the number of case distinctions had been drastically reduced.
(ca. 1st century)
(ca. 5th century)
(ca. 1st century)
(ca. 5th century)
(ca. 11th century)
There also seems to be a marked tendency to confuse different forms even when they have not become homophonous (like in the generally more distinct plurals), which indicates the nominal deflexion was not only caused by phonetic mergers, but also by structural factors. As a result of the untenability of the noun case system after these phonetic changes, vulgar Latin moved from being a markedly synthetic language to a more analytic language.
The genitive case died out around the 3rd century CE, according to Meyer-Lübke. Exceptions of remaining genitive forms are some pronouns, many fossilized combinations like sayings, some proper names, and certain terms related to the church. For example, French lundi < lunae dies ("monday"); Spanish es menester < est ministeri ("it is necessary"); terms like angelorum, paganorum; and Italian names like Paoli, Pieri.
The dative case lasted longer than the genitive, even though Plautus, in the 2nd century BC, already shows some instances of substitution by the construction ad plus accusative. For example, ad carnuficem dabo.
The accusative case developed as a prepositional case, displacing many instances of the ablative. Towards the end of the imperial period, the accusative came to be used more and more as a general oblique case.
However, despite the growing number case mergers, nominative and accusative forms seem to have remained distinct for much longer, since they are rarely confused in inscriptions. Even though Gaulish texts from the 7th centuries rarely confuse both forms, it is believed that both cases began to merge in Africa by the end of the empire, and a bit later in parts of Italy and Iberia. Nowadays, Romanian still has a three case system, while Old French and Old Occitan had a nominative / oblique system.
Loss of a productive noun case system meant that the syntactic purposes it formerly served now had to be performed by prepositions and other paraphrases. These particles increased in number, and many new ones were formed by compounding old ones. The descendant Romance languages are full of grammatical particles such as Spanish donde, "where", from Latin de + unde, or French dès, "since", from de + ex, while the equivalent Spanish and Portuguese desde is de + ex + de. Spanish después and Portuguese depois, "after", represent de + ex + post. Some of these new compounds appear in literary texts during the late empire; French dehors, Spanish de fuera and Portuguese de fora ("outside") all represent de + foris (Romanian afară – ad + foris), and we find Jerome writing stulti, nonne qui fecit, quod de foris est, etiam id, quod de intus est fecit? (Luke 11.40: "ye fools, did not he, that made which is without, make that which is within also?"). In some cases, compounds were created by combining a large number of particles, such as the Romanian adineauri ("just recently") from ad + de + in + illa + hora.
As Latin was losing its case system, prepositions started to move in to fill the void. In colloquial Latin, the preposition ad followed by the accusative was sometimes used as a substitute for the dative case.
Just as in the disappearing dative case, colloquial Latin sometimes replaced the disappearing genitive case with the preposition de followed by the ablative.
Unlike in the nominal and adjectival inflections, pronouns kept great part of the case distinctions. However, many changes happened. For example, the /g/ of ego was lost by the end of the empire, and eo appears in manuscripts from the 6th century.
|1st person||2nd person||3rd person|
|Dative||*mi||*nobe(s)||*ti, *tebe||*vobe(s)||*si, *sebe||*si, *sebe|
Classical Latin had a number of different suffixes that made adverbs from adjectives: carus, "dear", formed care, "dearly"; acriter, "fiercely", from acer; crebro, "often", from creber. All of these derivational suffixes were lost in Vulgar Latin, where adverbs were invariably formed by a feminine ablative form modifying mente, which was originally the ablative of mens, and so meant "with a _____ mind". So velox ("quick") instead of velociter ("quickly") gave veloci mente (originally "with a quick mind", "quick-mindedly") This explains the widespread rule for forming adverbs in many Romance languages: add the suffix -ment(e) to the feminine form of the adjective. This originally separate word becomes a suffix in Romance.
In general, the verbal system in the Romance languages evolved less from Classical Latin than did the nominal system.
In the perfect, many languages generalized the -aui ending most frequently found in the first conjugation. This led to an unusual development; phonetically, the ending was treated as the diphthong /au/ rather than containing a semivowel /awi/, and the /w/ sound was in many cases dropped; it did not participate in the sound shift from /w/ to /β̞/. Thus Latin amaui, amauit ("I loved; he/she loved") in many areas became proto-Romance *amai and *amaut, yielding for example Portuguese amei, amou. This suggests that in the spoken language, these changes in conjugation preceded the loss of /w/.
Another major systemic change was to the future tense, remodelled in Vulgar Latin with auxiliary verbs. This may have been due to phonetic merger of intervocalic /b/ and /w/, which caused future tense forms such as amabit to become identical to perfect forms such as amauit, introducing unacceptable ambiguity. A new future was originally formed with the auxiliary verb habere, *amare habeo, literally "to love I have" (cf. English "I have to love", which has shades of a future meaning). This was contracted into a new future suffix in Western Romance forms which can be seen in the following modern examples of "I will love":
An innovative conditional (distinct from the subjunctive) also developed in the same way (infinitive + conjugated form of habere). The fact that the future and conditional endings were originally independent words is still evident in literary Portuguese, which in these tenses allows clitic object pronouns to be incorporated between the root of the verb and its ending: "I will love" (eu) amarei, but "I will love you" amar-te-ei, from amar + te ["you"] + (eu) hei = amar + te + [h]ei = amar-te-ei.
Contrary to the millennia-long continuity of much of the active verb system, which has now survived 6000 years of known evolution, the synthetic passive voice was utterly lost in Romance, being replaced with periphrastic verb forms-composed of the verb "to be" plus a passive participle-or impersonal reflexive forms-composed of a verb and a passivizing pronoun.
Apart from the grammatical and phonetic developments there were many cases of verbs merging as complex subtleties in Latin were reduced to simplified verbs in Romance. A classic example of this is the verbs expressing the concept "to go". Consider three particular verbs in Classical Latin expressing concepts of "going": ire, vadere, and ambulare. In Spanish and Portuguese ire and vadere merged into the verb ir which derives some conjugated forms from ire and some from vadere. andar was maintained as a separate verb derived from ambulare. Italian instead merged vadere and ambulare into the verb andare. And at the extreme French merged all three Latin verbs with, for example, the present tense deriving from vadere and ambulare and the future tense deriving from ire. Similarly the Romance distinction between the Romance verbs for "to be", essere and stare, was lost in French as these merged into the verb être.
The copula (that is, the verb signifying "to be") of Classical Latin was esse. This evolved to *essere in Vulgar Latin by attaching the common infinitive suffix -re to the classical infinitive; this produced Italian essere and French être through Proto-Gallo-Romance *essre and Old French estre as well as Spanish and Portuguese ser (Romanian a fi derives from fieri which means "to become"). However, in Vulgar Latin a second copula developed utilizing the verb stare, which originally meant (and is cognate with) "to stand" to denote a more temporary meaning. That is, *essere signified the essence, while stare signified the state. Stare evolved to Spanish and Portuguese estar and Old French ester (both through *estare), while Italian and Romanian retained the original form.
The semantic shift that underlies this evolution is more or less as follows: A speaker of Classical Latin might have said: vir est in foro, meaning "the man is at the marketplace". The same sentence in Vulgar Latin should have been *(h)omo stat in foro, "the man stands at the marketplace", replacing the est (from esse) with stat (from stare), because "standing" was what was perceived as what the man was actually doing. The use of stare in this case was still actually correct assuming that it meant "to stand", but soon the shift from esse to stare became more widespread. In the Iberian peninsula esse ended up only denoting natural qualities that would not change, while stare was applied to transient qualities and location. In Italian, "stare" is used only for location and the eminently transient quality implied in a verb's progressive form, such as sto scrivendo for "I am doing". (Although it might be objected that in sentences like Spanish la catedral está en la ciudad, "the church is in the city" this is also unlikely to change, but all locations are expressed through estar in Spanish, as this usage originally conveyed the sense of "the church stands in the city").
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