The reconstructed Temple of Trajan at Pergamon. |
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| Alternate name | Pergamum |
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| Location | Bergama, Izmir Province, Turkey |
| Region | Aeolis |
| Coordinates | 27°11′03″E 27°11′03″E |
| Type | Settlement |
| Area | 90 ha (220 acres) |
| History | |
| Cultures | Greek, Roman |
| Associated with | Epigonus, Sosus of Pergamon, Aelius Nicon, Galen |
| Site notes | |
| Condition | Ruined |
| Ownership | Public |
| Public access | Yes |
Pergamon (Ancient Greek: τὸ Πέργαμον or ἡ Πέργαμος), or Pergamum, was an ancient Greek city in Aeolis, today located 16 miles (26 km) from the Aegean Sea on a promontory on the north side of the river Caicus (modern day Bakırçay). Some ancient authors regarded it as a colony of the Arcadians, but the various origin stories all belong to legend. The Greek historians reconstructed a complete history for it due to confusion with the distant Teuthrania. It became the capital of the Kingdom of Pergamon during the Hellenistic period, under the Attalid dynasty, 281–133 BC. Pergamon is cited in the Book of Revelation as one of the seven churches of Asia. Today, the main sites of ancient Pergamon are to the north and west of the modern city of Bergama in Turkey.
Pergamon is mentioned for the first time by Xenophon. Captured by Xenophon in 399 and immediately recaptured by the Persians, it was severely punished in 362 after a revolt. It did not become important until Lysimachus, King of Thrace, took possession, 301 B.C., but soon after his lieutenant Philetaerus enlarged the town, the Kingdom of Thrace collapsed and it became the capital of the new kingdom of Pergamon which Philetaerus founded in 281, beginning the Attalid dynasty. In 261 he bequeathed his possessions to his nephew Eumenes I (263-41 B.C.), who increased them greatly, leaving as heir his cousin Attalus I (241-197 B.C.).
The Attalids were among the most loyal supporters of Rome in the Hellenistic world. Under Attalus I (241–197 BC), they allied with Rome against Philip V of Macedon, during the first and second Macedonian Wars, and again under Eumenes II (197–158 BC), against Perseus of Macedon, during the Third Macedonian War. For support against the Seleucids, the Attalids were rewarded with all the former Seleucid domains in Asia Minor.
As a consequence of its rise to power, the city was greatly expanded. Until 188 BC, it had not grown significantly since its founding by Philetaerus, and covered circa 21 hectares (52 acres). After this year, a massive new city wall was constructed, 4 kilometres (2.5 mi) long and enclosing an area of approximately 90 hectares (220 acres).
The Attalids ruled with intelligence and generosity. Many documents survive showing how the Attalids supported the growth of towns by sending in skilled artisans and by remitting taxes. They allowed the Greek cities in their domains to maintain nominal independence. They sent gifts to Greek cultural sites like Delphi, Delos, and Athens. They defeated the invading Celts. They remodeled the Acropolis of Pergamon after the Acropolis in Athens. When Attalus III (138–133 BC) died without an heir in 133 BC, he bequeathed the whole of Pergamon to Rome, in order to prevent a civil war.
According to the Book of Revelation, Pergamon is a dwelling place of Satan and a location of his throne, and someone called Antipas was martyred there.
The Ottoman Sultan Murad III had two large alabaster urns transported from the ruins of Pergamon and placed on two sides of the nave in the Hagia Sophia in Istanbul.
The Great Altar of Pergamon is in the Pergamon Museum, Berlin. The base of this altar remains on the upper part of the Acropolis. It was perhaps this altar, believed to be dedicated to Zeus, that John of Patmos referred to as "Satan's Throne" in his Book of Revelation (Revelation 2:13). A smaller frieze on a wall inside the Altar of Pergamon depicted the life of Telephus, son of Hercules and legendary founder of Pergamon.
Other notable structures still in existence on the upper part of the Acropolis include:
Pergamon's library on the Acropolis (the ancient Library of Pergamum) was the second best in the ancient Greek civilization. When the Ptolemies stopped exporting papyrus, partly because of competition and shortages, the Pergamenes invented a new substance to use in codices, called pergaminus or pergamena (parchment) after the city. This was made of fine calfskin, a predecessor of vellum. The library at Pergamom was believed to contain 200,000 volumes, which Mark Antony later gave to Cleopatra as a wedding present.
The lower part of the Acropolis has the following structures:
Three kilometers south of the Acropolis at (39 7' 9" N, 27 9' 56" E), down in the valley, there was the Sanctuary of Asclepius (also known as the Asclepium), the god of healing. The Ascelpium was approached along a 820 meter colonnaded sacred way. In this place people with health problems could bathe in the water of the sacred spring, and in the patients' dreams Asclepius would appear in a vision to tell them how to cure their illness. Archeology has found lots of gifts and dedications that people would make afterwards, such as small terracotta body parts, no doubt representing what had been healed. Galen, the most famous doctor in the ancient Roman Empire and personal physician of Emperor Marcus Aurelius, worked in the Ascelpium for many years. Galen Notable extant structures in the Asclepium include:
Pergamon's other notable structure is the great temple of the Egyptian gods Isis and/or Serapis, known today as the "Red Basilica" (or Kızıl Avlu in Turkish), about one kilometer south of the Acropolis at (39 7' 19" N, 27 11' 1" E). It consists of a main building and two round towers within an enormous temenos or sacred area. The temple towers flanking the main building had courtyards with pools used for ablutions at each end, flanked by stoas on three sides. At this temple in the year 92 Saint Antipas, the first bishop of Pergamum ordained by John the Apostle, was a victim of an early clash between Serapis worshipers and Christians. An angry mob is said to have burned Saint Antipas alive inside a Brazen Bull incense burner, which represented the bull god Apis. In the 1st century AD, the Christian Church at Pergamon inside the main building of the Red Basilica was one of the Seven Churches to which the Book of Revelation was addressed. Revelation 2:12. The forecourt is still supported by the 193 m wide Pergamon Bridge, the largest bridge substruction of antiquity.
Greek inscriptions discovered at Pergamon include the rules of the town clerks, Lex de astynomis Pergamenorum, which has added to understanding of Greek municipal texts, including such mundane examples as providing an early set of rules for maintaining public lavatories, aphedron.
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