| Merneith | |||||||||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Meritnit, Meryet-Nit, Meryt-Neith | |||||||||||||||||||
| Pharaoh of Egypt | |||||||||||||||||||
| Reign | ca. 2970 BC, 1st Dynasty | ||||||||||||||||||
| Coregency | Den | ||||||||||||||||||
| Predecessor | Djet | ||||||||||||||||||
| Successor | Den | ||||||||||||||||||
Mrj.t Nj.t Beloved of Neith
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| Consort(s) | Djet | ||||||||||||||||||
| Children | Den | ||||||||||||||||||
| Father | Djer | ||||||||||||||||||
| Burial | Tomb Y, Umm el-Qa'ab | ||||||||||||||||||
Merneith (Meritnit, Meryet-Nit or Meryt-Neith) was a consort and a regent of Ancient Egypt during the first dynasty. She may have been a ruler of Egypt in her own right. The possibility is based on several official records. Her rule occurred the thirtieth century B.C., for an undetermined period. Merneith’s name means Beloved by Neith and her stela contains symbols of that deity. She was Djer's daughter, Djet's senior royal wife and the mother of Den.
Merneith is linked in a variety of seal impressions and inscribed bowls with Djer, Djet and Den. Merneith may have been the daughter of King Djer, but there is no conclusive evidence. As the mother of Den, it is likely that Merneith was the wife of King Djet. No information about the identity of her mother has been found.
A clay seal found in the tomb of her son, Den, was engraved with "King's Mother Merneith". It also is known that Den’s father was Djet, making it likely, therefore, that Merneith was Djet’s royal wife.
Merneith is believed to have become ruler upon the death of her husband, Djet. The title she held, however, is debated. It is possible that her son Den was too young to rule when Djet died, so she may have ruled as regent until Den was old enough to be the king in his own right.
The strongest evidence that Merneith was a ruler of Egypt is her tomb. This tomb in Abydos (Tomb Y) is unique among the otherwise exclusively male tombs. Merneith was buried close to Djet and Den. Her tomb is of the same scale as the tombs of the kings of that period. Two grave stelae were discovered near her tomb. The stelae bear the name Merneith. However, her name is not surrounded by a serekh which was the prerogative of a king. Merneith's name is not included in the King Lists from the New Kingdom. A seal containing a list of pharaohs of the first dynasty was found in the tomb of Qa'a, the third known pharaoh after Den. However, this list does not mention the reign of Merneith.
A few other pieces of evidence exist elsewhere about Merneith:
At Abydos, the tomb belonging to Merneith was found in an area associated with other pharaohs of the first dynasty, Umm el-Qa'ab. Two stelae made of stone, identifying the tomb as hers, were found at the site.
In 1900 William Petrie discovered Merneith’s tomb and, because of its nature, believed it belonged to a previously unknown pharaoh. The tomb was excavated and was shown to contain a large underground chamber, lined with mud bricks, which was surrounded by rows of small satellite burials with at least 40 subsidiary graves.
The servants were thought to assist the ruler in the afterlife. The burial of servants with a ruler was a consistent practice in the tombs of the early first dynasty pharaohs. Large numbers of sacrificial assets were buried in her tomb complex as well, which is another honor afforded to pharaohs that provided the ruler with powerful animals for eternal life. This first dynasty burial complex was very important in the Egyptian religious tradition and its importance grew as the culture endured.
Inside her tomb archaeologists discovered a solar boat that would allow her to travel with the sun deity in the afterlife.
Considered one of the most important archaeological sites of ancient Egypt (near the town of al-Balyana), the sacred city of Abydos was the site of many ancient temples, including Umm el-Qa'ab, the royal necropolis, where early pharaohs were entombed. These tombs began to be seen as extremely significant burials and in later times it became desirable to be buried in the area, leading to the growth of the town's importance as a cult site.
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